MPC CONDEMNATION PRESS RELEASE

Office of the
MIZO PEOPLE CONVENTION: MANIPUR
SUB-HEADQUARTER, ZONE-1, CHIENGKONPANG.
MANIPUR - 795 158

- THE MIZO PEOPLE ARE NOT HAPPY AT ALL -
22nd November 2017

     Be it known to all and sundries that Mizo peoples, particularly in Phaijang and Pangen area have been victimised, tortured and harassed many times by the ZRA cadres stationed at Phaijang village on different occasion and places.​
  ​
     The innocent boys and girls have been tortured for no fault of theirs. The recent incident which took place on 11/11/17, Saturday at around 6:30pm at Pangen village,  Thanlon subdivision Churachandpur made to suffer one minor girl and four innocent boys. Very often the members are intimidated, threatened with dire consequences.​

      This kind of activities is strongly condemned by us. We want such things not to be repeated in future.​

(SL MAWIA)
Secy. Info. & Pub.

(THANGPAU)
President

MPC Sub-HQ. Manipur
**************************

Presidential Speech at Manipur Sangai Festival 2017

Speech of India President Kovind at Manipur Sangai Festival:

This is my first visit to Manipur as President of India and I am extremely happy to be inaugurating the Manipur Sangai Festival, which is the biggest festival of the state. Celebrated for 10 days every November since 2010, this is the perfect showcase for the cultural diversity and richness of Manipur, comprising its various communities and beautiful social fabric. The food and culture, adventure sports and crafts, handlooms and universally-admired dance forms of Manipur cannot find a more appropriate setting. One can travel across the world but rarely come across a location as spectacular as Loktak Lake. I am told this is the largest freshwater lake in the Northeast, with the only floating National Park on our planet. It is a paradise for tourists and I am glad the Government is making efforts to promote the tourism potential of Manipur. Truly, this is a festival and this is a state that needs to be experienced at leisure! Manipur’s cultural traditions, its social, religious and ethnic mosaic, and its history of courage and resilience are an inspiration for everybody in India. The war of 1891 saw the brave people of Manipur resisting the colonial powers in a manner that has few parallels. The martyrs of 1891 are heroes who will always be remembered for their contribution to the cause of our freedom and human liberty. For every Indian the great Bir Tikendrajit and his comrades are cherished icons. About half a century later, Manipur was the unfortunate location of some of the most bitter fighting in World War II. Today, the War Memorial in Imphal and the War Cemetery serve as reminders of those times. And of the tests and trials that the people of this state have gone through. Ironically, those war relics today have international tourism potential and attract visitors from the West and from Japan. But in the 1940s, by taking the brunt of the war on its soil, Manipur in a sense protected the rest of India. Every citizen in our country is forever grateful. 

Ladies and Gentlemen

Manipur is India’s window to Southeast Asia and a key player in our Government’s Act East Policy. As a result, there is a concentrated effort to quickly develop connectivity projects. The most prominent is of course the India-Myanmar-Thailand trilateral highway. In addition, an Air Cargo terminal complex is being planned at Imphal International Airport. Rail links are being enhanced. Jiribam is connected by a broad gauge line, and Imphal railway station has already been inaugurated. Finally, the regional connectivity scheme of the Union Ministry of Civil Aviation is giving a push to affordable air links in the region and particularly in Manipur. I am confident that these efforts, and the partnership between the Union and state Governments, will bear fruit. The potential for tourism is immense. And the prospect of international trade, with Manipur linking the Indian economy to Myanmar and the rest of ASEAN, is unimaginably big. It is important that the benefits of such efforts reach local communities here, and provide new markets and jobs to Manipur’s farmers and handloom weavers. On my part, I must tell you that I will be returning to Delhi with enough quantities of Manipuri black rice. It is one of my favourites. Another favourite – not just my favourite; our favourite, the whole country’s favourite – is the magnificent Mary Kom, Manipur’s very own Olympic medallist. As I tweeted after she won the Gold medal in the Asian Boxing Championship recently, “You make us prouder with every punch.” And how can we forget that Manipur is the heartland of Indian football. In the Under-17 World Cup hosted by India, our inexperienced but determined boys put up a fighting show – and eight of the 21 members of our World Cup team were from Manipur. This list included the captain Amarjit Singh Kiyam and the gallant Goal-keeper Dheeraj Singh Moirangthem. The gutsy boys from Manipur won the hearts of all of India. We look forward to them achieving greater glory for the country. Frankly, I would say Manipur is the capital of Indian sport. The traditional sport of Sagol Kangjei was the inspiration for modern Polo. And here in Imphal is the oldest polo ground in the world. Huyen Langlon is a martial art that I believe deserves much greater international exposure. As does Yubi Lakpi, played with a greased coconut instead of a rugby ball. I have only mentioned a few of the many remarkable indigenous sports of Manipur. These are treasures that must be shared with the rest of the country and rest of the world. In conclusion, I wish the Manipur Sangai Festival and all the participants here, as well as the Government and people of Manipur, every success. India takes great pride in Manipur’s cultural identity, its social diversity – and economic potential. Together all of us need to ensure that Manipur realises this potential. And that every Manipuri, whatever his or her background, benefits. We must succeed. And we will succeed.

Il Gangmi Forum ll 22.11.2017 ll

ℕAMPI ⱾUNG LEMTHAK/ⱾIEMTHAK ꞪITIU

*_📃Article🖊:_*

*ℕAMPI ⱾUNG LEMTHAK/ⱾIEMTHAK ꞪITIU:*
_(ℑRANSFORMATION PART - I)_

ℕam khat transformation bawl ding tih hi aziek a zal um ngei ding ahi. Ziechu thilnuom them vang hilou ding ahi. Ahinla, gel veng venga paucham na tawh pang a, tupna giltak a, nam chauhna/ ahatloh na aziek azal hedawk a vision neitak a panlak na achun lampi kihawng duok duok mai loding maw.? Nam lemthak theih nading in, tehkhin na tihin kigen leh;

*_Pasal khat hin gam lientak sung ahin Theikung kibang tamtak aphut/aching a,theikung hawchu ahawih a, akung alien a, ahin ahawih a, anah atam a, anuoi lîm anuom a, agah atam a, ahut leh a veisie aumpuoi. Ahin alak a theikung khat chu asangsie mah mah mai a, akung le alien zopuoh a, agah le atamzo puoh a, agah sun sun chule aveisie a, ahut atam zaw a, nektheih ding atawm a, alim ding bangtak inle alimpuoi, anah apulh lo, akau lo um sun sun chule anuoilim umkhamlo, leh ahawihding bangtak a hawh zo lo, hawih dingin akisa sek a, hawihdawk tak tak seklo._*

Zie tehkhin thu genna apat hin adangte phazo lo theikung ding chun kikawih phawt in. Theikung chu ahung hawihdawk theih nading leh agah atam theih nading chu hawldawk ngai, akituokpih dingtak bawl ahim, piek ahim ngai tihna ahi. Zie guol mah chun, inam sung ule aki tuokpih dingtak tawh lemtuok (transform) ding tih ahi. Siemthak (transform) nading aziek azal hetthiem theih nading in zie bang hin kigen leh;

1). Sum le pai hawlna (Economic) buldet tak mumal umlo him him. Banglawh leng buldet a mumal taka umthei ding?

2). Masawnna (Development) banglam a le umlo, banglawh leng um or bangtia masawn sak theih ding?

3). Thiemzilna (Education) sum le pai hawl/neite chauh in zilding chauh dinmun a umta. Aneizolo (Destitute) te bangti zilsak thei ding?

4). Dân-bu(Custom) tamdeuh deuh, mahleh utdan dan a khawsa ziel ziel, bang lawh ding?

5). Khuo-tin hausa leh khuo mite kithu guol theilo, bangtia suktuok ding?

6). Tawt thanghuoi hin Sakhuo leh Nam asuk minsiet chauh hilo in, ngaihsam na khuk ah eipui lut. Bangti sukbei ding?

7). Taksa leh thagau ah thientho na namsung ah tasam mah mah. Bangti zilsak ding?

8). Diktatna, Tupna, Thuokhatna, Hansanna, Taimatna, Kuhkalna, Deihsakna. Ziehaw hi namsunga percent genkham ding umzo lo.Bangti tîl ding?

9). Nam puitute leh sapchuom lam puitute vision khata pan lakkhawm guot ding? Bangti leh pan lakkhawm theih ding?

10). Namsung ah meikhu lien lam lam bawhna alien a, thu-le-la kituikai lak deuh a vaihawmna umbek loin, bawngtawng tak taka vaihawmna aumsek ziek in, aching athiemte kisalah nuombek lo-in, akiselmang hiei hiei sek ui. Zie chu bangti lemtuok ding?

A chunga thupi haw leh a dang dangte Nampi khandawk nadinga pha leh deih um tamtak um ina. Zie haw chu mipi te hetthiem ding leh matthiem dinga kihilh na leh kitil thiem na apawimawh mah mah hi. Zie ding chun Nampi puih ding dan vision kitup taka nei, lemhe, mihangsan, mipil, mithiem, nampi saltan na apat puidawk thei ding nam in amamawh hi.

Nam hi tawm henla, tam lele, umzie neitak leh hihna kitup taka aum ngai ahi. Nam dangten abawl uleh agen cheng uh, gingchak a bawl zieng theih ahipuoi. Amau a dinga phachuom leh pawimawh le hithei ahi. Ahinla ei Nam a dingin aphachuomlo le ahithei hi. Ginchak a zuih malak sangin, alak ua le telloh ding ahi.

Khawvel a pilna/hetna/thiemna (Science & Technology) leh masawnna (Development) haw ahin mi akhangto mah mah hi tih ihe chiet ui. Scientist te sût dan in tha 24 cheng leh hetna hi aleh in apungzel hi tin agen ui. Zie thu hi guntak a ingaihtuoh veng veng leh, *Proverb 2:2-11 a agen  “PILNA/ HETTHIEMNA”* haw hi go selguk banga hawl lo deuh mah ihi ding um? Ahihlohleh, pilna thiemna sam-a, kihilh na aw suohlo deuh mah ihi ding um? Zie thu hawhi nam ngaihnat na lieu lieu a, ka liengko a kibang ahi tithei iumloh ziek uh ahim? U le Nau, Nu le Pate , tho tau tho tau,vaigei ziek in thil tampi kikhel sie thei ahi. (Tui kibuosa luok kit theih ahipuoi).

Zie khantoh na haw hi, Nam dang akhan leh ei Nam le khangtho nalo ding ahim.? Zie chu kinepna kham ating nadie? Adawnna chu tingzo loding ahi. Hetthiem nadingin kum 1800 C.E. vel in Europe gam ah Industrial Revolution thupi tak atung a. Adeih a ana sam a, ana hawl hatte leh a ngen hatte nam/gam akhang tul tul ua, a changkang ui, tutieng inle mâ asawn zung zung zing ui. Ana ngaihsak lo a, ana thupi gello techu tuchan in gamdangte kawm ah panpihna ngen zing dingin aum u’a. Nam/Gam khangto zolo ahizing maitau. Zieban ahin khat genbeh leng:

Christien Sakhuo North East a ahunglut masak na gam tawh alut nunung na gam le nam changkang dan kibanglo ahi. Zieziek chun, Nam lungsiet chauh hilo a, Nampi nasem tak tak dingin, pilna/ thiemna/hetna leh vision kituptak neite’n pan alak ahun ta a, kuondawk ahun tai. Nampi akhandawk loh a, lemthakna/ siemthakna (transformation) aum loh chun sakhuo leh thil dang dangah khang tak tak thei loding ahi.

Nampi lemthak/siemthak nading ahin Israyl* te chanchin leh thusim ahin zilding hawih tak tak, tamtak aum hi. Israyl te hin nam angainau a, akilungsiet ua, a nam masawn nading, hawih nading ahih phawt leh nam transformation ding alunglah puou a, nam adinga aphalo leh adeih umlo phawt chu ataih san zung zung mai ui. Namkhat kipanpih tuoh nading ahin bang hileh ît anei puou a, kei sangin amah khawsa thei zaw leh ti’n akideihsak ui. Nasep thilbawl nalam ah a taimau a akuhkal ua mahni angsung akhuol tûktûk puou, a anam chanpihte dingin chîpna lungthim anei puou.

*_Awle, tuni a Nam in taksa leh lungthim a, gimthei taka I thuok nateu haw ziekin lungkie leh thadah mailo in Nam, I Gam akhantoh zawk nading in kuhkal taka panlaknan mangzawi ti’u. Zie, lungthim leh taksa a gimthuokna I thuok u haw hih, danleh mite zah I hung hihna dinguh ahi zawi._*

_Nam a dinga naseppih uh,_

*Malsawm*
_Finance Secretary_
MPC Sub.HQ Zone-1

Dated:CCpur
_The 7th Nov. 2017_
===========================
_*Israyl= Hatchungnung Nam têl_

*II GangmiForum II*
*II GanggamNews II*

DELHI HOSPITALS NODAL OFFICERS FOR NE PATIENTS - HELP ME TO SPREAD TO ALL NE PEOPLE

*_Ȿimsuok tèi dinga pha,sauthim lele_*

*DELHI HOSPITALS NODAL OFFICERS FOR NE PATIENTS -  HELP ME TO SPREAD TO ALL NE PEOPLE -*
_From: IGP Robin Hibu IPS,_
_Delhi_

*ll Gangmi Forum ll 14.11.2017 ll*
----------------------------------------------------
TOP DELHI hospitals Nodal officers and their link Nodal officers mobile numbers for smooth assistance while availing medical treatment concessions for NE people 
---------------------------------------------------
TODAY 7 patients from NE had treatments from Max & Fortis hospitals, they had no idea about the medical treatment concession given to NE people in these hospitals.  Had to pay huge amount without concessions, though I am trying to get back 25 to 30 percent money back  concessions in back date.

I had meeting with these desigbated hospitals  nodal officers for 56 hospitals & Diagnostic and Imaging Centres  at Delhi and NCR by their hospitals management.
- They all have promised me that they will assist NE patients in their hospitals while availing these CSR INITIATIVE medical treatment concessions for NE people who are not government servants.

- Even, I have introduced Best Nodal officer Award for assisting NE patients in these hospitals. So far, Fortis, Medanta, Gangaram, Max hospitals and CHD Diagnostic Centre and Gulati Xray Centre  Nodal officers have been found very helpful to NE patients. We are grateful to them.

- Following  are mobile numbers  of these nodal officers, please seek their help ( only for treatment concessions only).

- Please SHARE  in social media, meetings etc WITH ALL NE PEOPLE FOR AVAILING THIS FACILITY at Delhi's hospitals.
Remember it's only for NE poor strugglers ie students , private sectors employees, poor patients from NE states , they have get just recommendation letter from me to avail it .

Thanks .

IGP Robin Hibu IPS 
Delhi.
-------------------------------------

LIST OF HOSPITAL & NODAL OFFICERS -
1.    PARAS HOSPITALS, Paras Healthcare Pvt. Ltd. Gurgoan.
Nodal Officer :-
1.    Mr. Tabish Jamshed, Mob :-9811735642
2.    Mr. Vineet Gulati, Mob:-9650505520
3.    Mr. Saurabh Vishnoi, Mob :-9650505516.
4.    Dr. Neeraj Bishnoi, Mob :- 9871218868.

2.    KALRA HOSPITAL, Kirti Nagar, New Delhi
Nodal Officer:-
1.   Ms. Manju Jana, (Mob :-9871491357)
2.   Mr. Dheeraj Srivastava (Mob. 9891400989).

3.   COLUMBIA ASIA HOSPITAL, Palam Vihar, Gurgoan
Nodal Officer :-
1.   Mr. Ronald K May, Mob:-09711131799,
2.   Ms. Shobhika, Mob:-8896725804.

4.    MOOLCHAND MEDICITY, Lajpat Nagar-III, Delhi
Nodal Officer :-
1.   Mr. Arvinder Singh, Mob:-9717779470

5.     B.L. KAPOOR, Super Speciality Hospital, Pusa Road, Karol Bagh, New Delhi.
Nodal Officer :-
1.   Mr. Mohan Sharma, Mob: 9911544419,
2.   Mr. Ratnesh Sinha Mob :- 9899889057.

6.        MEDANTA HOSPITAL, Gurgoan
Nodal Officer :-
1.   Mr. Gajendra Singh. Mob:-9650004512.

7.    Dr.  D. K Chauhan, Darya Ganj, Delhi
       Dr. D.K Chauhan,9899769696.

8.        ZENTAL DENTAL Clinic, Green Park, Delhi
Nodal Officer :-
1.   Mr. Rakesh Kumar, Mob:-9971237409

9.   MAX, HOSPITAL, East & West Block, Saket, Delhi
Nodal Officer :-
1.   Mr. Harpreet Singh, Mob:-9971304696
2.   Mr. Sahil chadha, mob:- 9250009090

10.    MAX, HOSPITAL, Mandir Marg, Saket, Delhi
Nodal Officer :-
1.   Mr. Harpreet Singh, Mob:-9971304696
2.   Amit Tyagi , mob:-9899649020

11.    MAX, HEALTHCARE, Panchseel Park, Delhi
Nodal Officer :-
1.   Mr. Sumit chadha, Mob:- 9999768938

12.    MAX HOSPITAL PARPARGANJ, Delhi
Nodal Officer:-
1.   Mr. Majibur Rehman, Mob :-989978860.
2.   Mr. Rajeev Pratap Singh, Mob:- 9899887406

13.    MAX HOSPITAL, Pritampura, Delhi.
Nodal Officer:-
1.   Mr. Vikram Goswami, Mob :-9999014701
2.   Mr. Ashish Chadha, Mob :-9815396731

14.      MAX HOSPITAL, Noida
Nodal Officer :-
1.     Abhilash Gaurav, Mob :- 9911063557
2.     Mr. Rajeev Pratap Singh, Mob:- 9899887406

15.    MAX, HOSPITAL, Sushant Lok, Gurgoan,
Nodal Officer :-
1.   Mr. Mr. Mahender Singh, Mob:-9911553800

16.    MAX, HOSPITAL, Shalimar Bangh, Delhi,
Nodal Officer :-
1.   Mr. Sandeep Bhomik, Mob :- 9810111318.
2.   Mr. Ashish Chadha, Mob :-9815396731

17.    Batra Hospital & Medical Research Centre,
Tughlakabad Institutional Area, Mehrauli Badarpur Road,
New Delhi.
Nodal Officer:-
1.   Dr. Sachin Arora, Mob:-9953110317,
2.   Ms. Aditi Angra Mob :- 9910426464
3.   Mr. Abhineet Kukrety Mob:-9899980858

18.    FORTIS HOSPITAL (Sector-62 Noida)
Nodal Officer :-
1.   Anshu, Mob :- 9650795451
2.   Mansi Rajpoot, Mob :- 9818341304

19.    FORTIS ESCORT HEART INSTITUTE & RESEARCH  CENTRE, Okhala, Delhi
Nodal Officer :-
1.   Mr. Ranjeet Prasad, Mob :- 9873808471.
2.   Mr. Saugata Roy, Mob :-9910777472

20.    FORTIS HOSPITAL, Shalimar Bagh, Delhi
Nodal Officer:-
1.   Sherly, Mob :- 9999375255
2.   Mr. Navkaran Singh Kang, Mob :-9999016077

21.    FORTIS HOSPITAL, Vasant Kunj, Delhi
Nodal Officer :-
1.   Mr. Randeep, Mob :- 9953908321
2.   Bobby Verghese, Mob :- 9911164011

22.    FORTIS HOSPITAL, Nehru Place, Delhi
Nodal Officer :-
1.   Mr. Rajendra, Mob :- 8377002809
2.   Mr. Pradeep Mittal, Mob :- 9810008078

23.    FORTIS HOSPITAL, Sector-44, Gurgoan, Haryana
Nodal Officer :-
1.  Mr. Jitender Kumar Mob :- 9899288465

24.    FORTIS HOSPITAL, Neelam Bata Road, Faridabad
Nodal Officer :-
1.   Mr. Dheeru, Mob :-9818696996.
2.   Mr. Karan Puri, Mob:- 9711918729

25.    FORTIS AASHLOK HOSPITAL, Safdarjung Enclave, Delhi
Nodal Officer :-
1.   Murli, Mob :- 9811195401.

26.  FORTIS LA FEMME, GREATER KAILASH-II
Nodal Officer :-
1.   Mr. Pankaj, Mob :- 9599699946.
2.   Mr. Ashish Sharma, Mob :- 9699612999

27.    ARTEMIS HOSPITAL, Gurgoan.
Nodal Officer :
1.   Mr. Sandeep Kumar (9911784940)
2.   Ms. Swati (9716837039)

28.    ARTEMIS HOSPITAL, Dwarka, Delhi.
Nodal Officer :
1.   Mr. Aditya Rana (8860634675)
2.   Mr. Kapil Verma (9650507316).

29.      INDRAPRASTHA APOLLO HOSPITALS, Sarita Vihar, Mathura Road,  Delhi.
Nodal Officer :
1.  Dr. Gautam Medhi, (011-29872110)

30.    APOLLO HOSPITALS NOIDA,E-2, Sec-26, Noida
Nodal Officer :-
1.   Dr. Gautam Medhi, (011-29872110)

31.    ASIAN INSTITUTE OF MEDICAL SCIENCE, Sec-21-A, Faridabad, GK-1, and Yamuna Vihar, Delhi.
Nodal Officer :-
1.  Mr. Vipin (09650099181)  & Mr. S.K Jha (9650099099)
2.  Mr. Tarun (9717133727) & Dr. Swati (9871396310)
3.  Mr. Lalit (07042299684) & Ms. Garima (08130982835)

32.    EYE7 CHAUDHARY EYE CENTRE, Lajpat Nagar-IV, Main Ring Road, Delhi.
1.   Mr. Suraj Kaushal (9717896103)

33.   EYE7 CHAUDHARY EYE CENTRE, Darya Ganj, New Delhi.
1.   Mr. Suraj Kaushal (9717896103))

34.    PARK HOSPITAL, Keshopur, Outer Ring Road, West Delhi
Nodal officer :-
1.   Brig. Ramesh Yadav (Mob. 09717550554)
2.   Dr. Rekha Gupta (Mob.7503141442)
3.   Dr. Kohli (Mob.9891424242 )

35.    PARK HOSPITAL, Malviya Nagar, Delhi
Nodal Officer :-
1.   LT. GEN Munish Sibal (Mob. 09971152700).
2.   Brig. Ajay Kumar Saxena (Mob. 07503141430).

*ll Gangmi Forum ll*
*ll GanggamNews ll*

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After Ȿmiles And ℋandshake, PM ℳodi, ℑrump ℑo ℋold ℑalks ℑoday

After Smiles And Handshake, PM Modi, Trump To Hold Talks Today:

10 Points
On the sidelines of ASEAN, a series of bilaterals are lined up for Prime Minister Narendra Modi with Japanese Prime Minister Shinzo Abe, Australian Prime Minister Malcolm Turnbull and US President Donald Trump among others.

PM Modi in Philippines to attend ASEAN summit

Will hold bilateral meetings including with Trump tomorrow

Japan, Australia, India and US to revive a quadrilateral alliance

New Delhi: Prime Minister Narendra Modi became the first Indian Prime Minister since Indira Gandhi to visit Manila, the capital of Philippines, in 36 years. During his trip, he will attend a summit of ASEAN or the Association of South-East Asian Nations, a 10-nation grouping besides India, that's expected to boost trade and defence cooperation. Before a gala dinner on Sunday to mark ASEAN's 50th anniversary, he had one-on-one meetings with US President Donald Trump and Chinese Premier Li Keqiang. The US is part of the Quadrilateral - a four-nation alliance including Japan, Australia and India - that is expected to be revived on the sidelines of the summit.

Here are the 10 facts in this big story:

1. A series of bilaterals are lined up for Prime Minister Narendra Modi with the leaders of the Quadrilateral -- Japanese Prime Minister Shinzo Abe, Australian Prime Minister Malcolm Turnbull and US President Donald Trump.

2. Ahead of their scheduled bilateral on Monday, PM Modi had a brief interaction with President Trump. The two leaders had last met in June, when President Trump had hosted the Prime Minister at the White House. 

3. Before leaving for Manila, PM Narendra Modi tweeted that his visit reflects the nation's "commitment to deepening ties with the ASEAN member states and the Indo-Pacific region" as part of India's "Act East Policy".

4. The Quadrilateral grouping is expected to boost free trade and defence cooperation across the Indo-Pacific region, where US favours a bigger role by India.

5. There have been concerns over China's growing military presence in the Indo-Pacific region. The issue was understood to have figured at the meeting of officials from the quadrilateral nations.

6. After the meeting, the foreign ministry tweeted that the officials had "agreed that a free, open, prosperous and inclusive Indo-Pacific region serves the long-term interests of all countries in the region and of the world at large".

7. Reacting to the reports of the Quadrilateral meeting, China has said it hoped that the grouping "would not target or damage" a "third party's interest".

8. At the pre-dinner reception, PM Modi was also seen talking to Japanese Prime Minister Shinzo Abe, Russian Prime Minister Dmitry Medvedev and Malaysian Prime Minister Najib Razak.

9. All the leaders were dressed in Barong Tagalong -- an embroidered shirt that's the national dress of the Philippines. The menu included an array of Filipino dishes, including steak sushi.

10. Trade between India and ASEAN stood at $65.04 billion in 2015-16 and comprises 10.12 per cent of India's total trade with the world. Together, the nations are home to 1.85 billion people - a quarter of the global population.

~NDTV

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Tulai Israel a chieh chungchang atam zaw buoina

*ℑULAI ISRAEL A ℭHIEH ℭHUNGCHANG ATAM ZAW BUOINA:*

Aziek:
_1. Manashe ihiu a, ki lutthei diek lo._
_2. Bangziek ahi die, ilut ut leh *Judaism* hih tei tei a ngaih._
_3. Judaism sakhuo zuite lût phal, Manashe ihih nau identity a vang phal hilo._
*Dawtna lientak ahi. Why.⁉❓❓❓*

*Are the Ten Lost Tribes Ever Coming Back?*

The saga of the ten lost tribes of Israel—part 2
_By:Yehuda Shurpin_

Discuss
Before discussing where the lost ten tribes actually went, let us first ascertain whether they are in fact ever going to be reunited with the remaining Jews.

There is a recorded dispute between two great sages in the Mishnah as to whether the ten tribes are going to come back:

Rabbi Akiva says, “The ten tribes will not return, as the verse says (Deuteronomy 29:27), ‘And the L‑rd uprooted them from upon their land, with fury, anger and great wrath, and He cast them to another land, as it is this day.’1 Just as a day passes and it will never return, so too, they will be exiled never to return.”

Rabbi Eliezer says, “Just like a day is followed by darkness, and the light later returns, so too, although it will become ‘dark’ for the ten tribes, G‑d will ultimately take them out of their darkness.”2

The Talmud then goes on to cite a third opinion:

Rabbi Shimon ben Yehudah, of the town of Acco, says in the name of Rabbi Shimon: “If their deeds are as this day’s,3 they will not return; otherwise they shall.”4

So, in short, there seem to be three opinions on the matter. Rabbi Akiva holds that the ten tribes are not coming back; Rabbi Eliezer holds that they are; and Rabbi Shimon says that it depends on whether they repent.

Rabbi Akiva: Lost Forever

Upon further analysis, Rabbi Akiva’s opinion needs further explanation, as it seem to contradict clear prophecies about the ultimate reunion of the ten tribes with the rest of Israel.

The prophet Ezekiel describes the ultimate reunion between the ten tribes and the tribe of Judah (the ten tribes are represented by the tribe of Ephraim, because their capital was in the territorial portion of that tribe):

Say to them, “So says the L‑rd G‑d: ‘Behold I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and I will place them with him with the stick of Judah, and I will make them into one stick, and they shall become one in My hand.’” And the sticks upon which you shall write shall be in your hand before their eyes. And say to them, “So says the L‑rd G‑d: ‘Behold I will take the children of Israel from among the nations where they have gone, and I will gather them from every side, and I will bring them to their land. And I will make them into one nation in the land upon the mountains of Israel, and one king shall be to them all as a king; and they shall no longer be two nations, neither shall they be divided into two kingdoms anymore.’”5

Additionally, the prophet clearly foretells in detail how Israel will be divided into thirteen6 portions at the time of the redemption.7 So what exactly does Rabbi Akiva mean when he says that the ten tribes are not coming back?

Rabbi Joseph Albo (1380–1444) attempts to reconcile these prophecies with Rabbi Akiva’s opinion by explaining that Rabbi Akiva was of the view that the prophecies had been fulfilled during the era of the second Holy Temple in Jerusalem.8 However, this is problematic in light of the fact that in the Midrash, Rabbi Akiva himself compares the exile of the ten tribes from Israel to that of a widow, which implies that they are gone and will not return.9

Did They Already Return?

While many have the idea that all Jews now are descendants of only two and a half tribes, the truth is that when the ten tribes were captured and sent into exile, a tenth of their population remained. As the prophet Amos proclaims, “For so said the L‑rd G‑d: The city that gives forth a thousand shall remain with a hundred, and the one that gives forth a hundred shall remain with ten, of the house of Israel.”10

Additionally, there is another account of the return of some of the ten tribes: King Josiah undertook to restore the Holy Temple, which had been neglected for a long time. While the restoration was taking place under the supervision of the high priest Hilkiah, an ancient Torah scroll from the time of Moses was found. This unique Torah scroll had been kept in the Holy of Holies of the Temple, but in the time of the idol-worshipping kings an upright priest removed it from there and hid it in a secret place in the Temple. When the Torah scroll was opened and read, it opened to the section in Deuteronomy containing an admonition, where G‑d warns the Jewish people of the terrible consequences of neglecting the Torah and the commandments, leading to destruction and exile.

The king, deeply shaken and heartbroken, tore his clothes and ordered Hilkiah and four other royal messengers to go to the holy prophets to inquire as to what should be done in view of the divine warning that had just been received. The king’s messengers went to the prophetess Huldah, who then prophesied about the impending doom of exile.

The Talmud notes that under normal circumstances, the king should have sent for Jeremiah, who was the leading prophet. However, Jeremiah was on a divine mission to the ten tribes, and in fact he actually gathered them up and returned them to Israel, where Josiah ruled over them.11

This, however, does not mean that the prophet Jeremiah returned all of the exiles. Rather, he gathered only some people of the ten tribes12 who had managed to escape while being led into exile.13 They then joined the rest of the Jewish nation and are included in their history.14

In light of the above, we can better understand Rabbi Akiva’s view that the ten tribes will not return. For what he means to say is that all those who are meant to return have already done so; the rest are lost forever, having intermingled with the other nations.15

What we are left with, then, is a disagreement as to whether the rest of the lost tribes, those who have not returned, will ever return and be reunited with the rest of the Jewish nation.

Maimonides writes, with regards to this dispute between Rabbi Akiva and Rabbi Eliezer as to whether the lost ten tribes will ever return, that “when there is a dispute in the Talmud that has no actionable relevance to us, Jewish law does not rule either way.”16

However, there are those who do rule, and say that we follow Rabbi Eliezer’s opinion that the ten tribes will ultimately be reunited with the rest of Israel at the time of the redemption with the coming of the Moshiach.17

This article is one of the three-part series on the lost tribes of Israel. Please have a look at The Exile of the Ten Lost Tribes and Where Are the Ten Lost Tribes?

FOOTNOTES
1.
The sages are in agreement that this verse refers to the future exile of the ten tribes. They disagree as to the exact meaning of the verse.
2.
Talmud, Sanhedrin 110b.
3.
Meaning: if their deeds remain as they were “this day,” the day of their exile, then they shall not return. If, however, they repent, then they shall return.
4.
Talmud, ibid. See also Jerusalem Talmud, Sanhedrin 10:5.
5.
Ezekiel 37:19–22.
6.
The tribe of Joseph was split among the descendants of his two sons, Manasseh and Ephraim.
7.
Ezekiel, chs. 47–48.
8.
Rabbi Joseph Albo, Sefer ha-Ikkarim 4:42.
9.
Eichah Rabbah 1:3. See also Rabbi Don Yitzchak Abarbanel (1437–1508), Yeshuot Meshicho, Iyun 1:4.
10.
Amos 5:3. See, however, Seder Olam Rabbah 22, which states that one-eighth of the population remained. Perhaps the figure in the Midrash includes those who were returned by the prophet Jeremiah. See also responsa of Rabbi David ben Zimra (Radbaz, 1479–1589), Orach Chaim 8:85.
11.
Talmud, Megillah 14b and Erchin 33a.
12.
Rabbi Shlomo Yitzchaki (Rashi), on Talmud, Sanhedrin loc. cit., s.v. ein atidin lachazor.
13.
See Abarbanel, Yeshuot Meshicho loc. cit.
14.
These other tribes are not mentioned in the book of Ezra (ch. 2) in the list of those who returned to Israel in order to build the second Temple, because they were intermingled with the tribes of Judah and Benjamin and are included with them. See Yeshuot Meshicho loc. cit.
15.
See Talmud, Yevamot 16b–17a; Rabbi Yehudah Loewe (Maharal of Prague, 1525–1609), Netzach Yisrael, ch. 34.
Alternatively, some explain that Rabbi Akiva was referring not to whether they will return at the time of the ultimate redemption, but to whether they have a share in the World to Come. According to this opinion, Rabbi Akiva’s view was that those people who were exiled do not have a share in the World to Come; however, their offspring will repent and do have a share in the World to Come, and those offspring will return at the time of the final redemption (see commentaries of Rabbeinu Nissim and Rabbeinu David to Sanhedrin loc. cit.).
16.
Maimonides’ commentary to the Mishnah, Sanhedrin 10:3.
17.
See Yeshuot Meshicho and Netzach Yisrael loc. cit.
There is a general rule that in a disagreement between Rabbi Akiva and another individual scholar, the final ruling follows Rabbi Akiva’s view. However, here this rule is not applied, because: 1) Here there are several sages who disagree with Rabbi Akiva—Rabbi Eliezer, Rabbi Shimon and Rabbi Yehudah; 2) When Rabbi Yehudah the Prince said that “the ten tribes are destined for the World to Come,” he was declaring the conclusion of the Talmud (see Rabbi Yitzchak Lampronti [1679–1756], Pachad Yitzchak, p. 172).
Additionally, the Talmud itself seems to reprimand Rabbi Akiva for his view, saying that “shavkah Rabbi Akiva lechasiduteh”—Rabbi Akiva abandoned his usual spirit of kindness and generosity, for Rabbi Akiva would usually try to exonerate the Jewish people. See Yeshuot Meshicho loc. cit. for a possible reason as to why Rabbi Akiva in fact chose to do so in this instance.

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